Did God Create the Universe and Die?
August 1995
by Hal Flemings
Theists and deists both agree that a super intelligent Being created the
universe. From that position of harmony they quickly diverge, since theists
believe in a caring Creator and deists believe in a Creator who is indifferent
to his creation. While the world is overwhelmed with myriad instances of highly
ordered interrelated systems and expressions of life and consciousness thus
giving rise to the view that a God exists, the historical presence of suffering,
cruelty, poverty and death is the plain evidence of an uncaring God to the
deist. A kaleidoscope of rebuttals emerge from the camp of various theistic
communities. Reasons, some cogent and some questionable, are set forth to
provide the answer to the centuries old question: Why does a Caring and Capable
God permit suffering and evil? Because of the long history of pain and badness,
some individuals have advanced the notion that the Creator literally may be dead
and for that reason the question of whether or not He is caring has no meaning.
After all, if one is dead the question of one’s caring nature is equally dead.
This paper presents arguments for the proposition that God is alive and well
wherever He abides. We are convinced that God is not dead.
THE PHILOSOPHICAL ARGUMENT
Let us label the first defense the Philosophical Argument. Now, if God has
existed indefinitely into the past that very fact suggests a transcendent nature
immune to the passage of time and circumstances and thus becomes an argument for
his indefinite existence into the future or beyond all time. Phrased
differently, whatever there was in the nature of God that permitted him to exist
into the indefinite past would seem to permit him to exist into the indefinite
future.
It would seem that the opposition would have to produce the evidence for some
new element in the stream of reality significant enough as to cause the demise
of God. It seems that such an element would have to be found in his creation
since he did quite well without his creation. However, since all the elements of
creation are finite entities, fragile in the waters of time and wholly
dependent; it appears unlikely they could affect the existence of God at all.
Although the Bible shows that God has and will create an immortal nature for
some individuals, it must be remembered that they are not adversaries of God.
THE PROPHETIC ARGUMENT
Never mind the difficulties in logically working out how it is possible to see
the future--another way of saying Seeing what has not happened--, the Bible
presents clear cases of specific prophecy where it is empirically possible to
show the prophecy preceded the event foreseen (Consider 1 Timothy 4:1-5 for one
indisputable example). Now given that, there are prophecies in the Bible in
which God saw himself in events transpiring in our era (Rev. 17:10 - 18:24) and
beyond (Rev. 19, 20, 21, 22). This means that in times past God saw that he
would be alive and active during and beyond our times. He did not see our era
and the centuries ahead without his presence. This is the Prophetic Argument.
THE INTERVENTIONIST ARGUMENT
We next turn to the Interventionist Argument. On occasion, when certain
individuals have been the subject of what have been called demonic attacks, the
appeal for help from the Creator has resulted in an end of the attack. (Proverbs
18:10) Some force, apparently supernatural, intervened and put a stop to the
dreaded experience. Since episodes like these have continued up until the
present, some would argue they provide another evidence that God is not dead but
alive and active.
THE BIBLICAL ARGUMENT
If one accepts the Bible as a document authored by the Creator, then what the
Creator has stated about himself through his human secretaries adds to the
evidence. At 1 Timothy 1:17 (NWT) we read: "Now to the King of eternity,
incorruptible, invisible, [the] only God, be honor and glory forever and ever.
Amen" This text tells us that God as a Being is "incorruptible" which means that
he is nondependent and self-sustaining requiring nothing in his world to keep
him alive and going. Also, the text calls the Creator "the King of eternity"
which plainly indicates an existence throughout eternity over which he presides.
The foregoing are brief and probably sorely underdeveloped arguments for God’s
present existence. Notwithstanding, they make some substantive points. For
Jehovah’s Witnesses, God is very much alive and before long, they are convinced,
all living humans will see indisputable evidence of that fact.